The Lost Sanctuaries of Saginaw: Part 3. Everywhere Else.

In past articles, we have looked at the historic lost sanctuaries of churches in the Bay City and Saginaw regions of the Saginaw Diocese. In this installment, every remaining church for which good photos and information could be found online will be covered, stretching from one end of the diocese to another. 

St. Joseph the Worker, Beal City

For most of recent memory, the church in Beal City was dedicated to St. Joseph, but that wasn't always the case. From its founding to the 1970s, the parish had St. Philomena as its patron. The name change was likely due to the official suppression of public liturgical devotion to Philomena, which took place in 1960. It was not the only parish in what now encompasses the Saginaw diocese to make this change, as St. Agnes in Freeland was also formerly dedicated to St. Philomena. St. Joseph was originally part of the Grand Rapids diocese, but came under the jurisdiction of Saginaw in 1971. 
The cornerstone of St. Joseph was laid in 1906, having been built to replace a similar structure that had burned down the year prior. Due to the quick action of locals who noticed the flames, many of the church's valuables, including the altar and a confessional, were saved from the church just before it succumbed to the flames. 

Interior, not long after the side altars were dedicated.

The current structure underwent multiple phases in the years following its dedication. Three majestic altars were gradually built, along with elaborate stenciling along the walls. The side altars were dedicated to Mary and Joseph, while the high altar was originally topped with a statue of St. Philomena. This was replaced by a sacred heart statue in the early 70s. 

Interior, pre and post 1977 renovation.

Photos from that time show an altered, but still somewhat preserved sanctuary. The communion rail was removed, red carpet was introduced, and the altar was adapted for Mass to be offered versus populum. In 1977 however, a complete overhaul of the whole church was undertaken. All of the original statuary, altars, and painting was done away with. The windows that once flanked the altar were removed. One of the sacristies was opened up and the tabernacle relocated there. A new altar and ambo were installed, off-centered from the main aisle.

The sanctuary as it currently appears.

This is how the sanctuary appeared for decades until restoration work was undertaken in the mid to late 2000s. The sanctuary was uncarpeted, windows reinstalled, walls repainted, a new altar, crucifix, and central housing for the tabernacle were created. More work has been done since these renovations, with the former sacristy being closed off again and new statue pedestals being installed at the sides of the apse, similar to the pre-1977 arrangement. 

St. Joseph the Worker is today acclaimed for its reverent liturgy and beautiful liturgical art. It is one of the few rural parishes lucky enough to still have an active school and resident pastor that isn't assigned to any other churches simultaneously, which means a bright future is ahead if things continue as they have since the time of the restoration.

St. Felix of Valois, Pinnebog

St. Felix church in Pinnebog traces its roots back to Irish and French-Canadian Catholics that arrived in Meade county in the late 1850s. A 30x50 frame church was built in 1873, and served the parish until 1900 when a large brick edifice took its place. In order to make room for the new building, the original church was moved across the street. The parish would eventually convert it into a parish hall, preserved to the present day (although converted into a private home). 

The new St. Felix was decorated with elaborate stenciling and paintings, later receiving a canopied altar and rail. Similar to St. Boniface in Bay City, large murals were painted along the ceiling, detailing scenes in the lives of Christ and the saints. 

Sanctuary and altar, pre 1960s.

An interesting tale in the parish's history was when a pastor mistakenly believed that the patron of the church was Pope St. Felix I, and commissioned a statue of him. The church had actually been dedicated to St. Felix of Valois, but this error may have went unnoticed until after the statue entered production. Despite depicting a saint that had no relation to the parish, the statue was installed in a niche within the church, and is presumably the same statue that was present in the current church until it was closed in 2014, when it was moved to one of the other parish sites.

The sanctuary as it appeared at the time of the merger.

In the late 60s, the church was renovated to unfortunate results. The altars, rail, and most statuary were removed. The walls were whitewashed, erasing the stenciling and murals that once characterized the nave and apse. 

St. Felix merged with St. Roch in Caseville and St. Francis Borgia in Pigeon to form Our Lady of Perpetual Help parish. While the other two sites are used weekly, St. Felix has been given the designation of "occasional use", with no regular liturgies. The organ and some other furnishings have been removed. Today the church is still used for funerals, but sees little activity beyond that. 

Sacred Heart, Mt. Pleasant

As home of one of the three remaining high schools in the diocese, Sacred Heart has a higher profile than most parishes. Originally dedicated to St. Charles, a small church building was constructed in 1877. This church was used until a new, large church was erected in 1889, at which point the parish was dedicated to the Sacred Heart. 

Exterior and interior of the old church.

The sanctuary of this church was similar to St. Joseph the Worker, with windows depicting Jesus and Mary flanking a gothic high altar. Other features were more unique, with the overall layout being far less spacious. Two short side altars were situated on either side of the apse, limited in resemblance to the high altar. Sacred Heart does not seem to have undergone much change during the lifespan of this structure, but photos from the mid 60s show that the high altar steps were extended to make room for a freestanding altar, another similarity to St. Joseph. 

Exterior and interior of the present church.

The original church fell victim to the growing pains of the 50s and 60s, which doomed many other historic churches in the diocese during that period. While the church had always been meant for crowds, sporting a loft that wrapped around the nave, a new structure was more appealing. This new church was dedicated in 1966, and similar to its counterparts in Bay City, Essexville, and Saginaw, incorporates very little from the previous building. 

The small spire from the old church.

As for the old church, it was struck by lightning in the 70s and eventually demolished. A gymnasium now occupies the spot where it stood. While the church itself is gone, there is an interesting piece of it that still exists. One of the spires can be seen on top of a small maintenance building at the Isabella county fairgrounds.

Sacred Heart remains a large parish, and has not absorbed any other parishes in recent years. It has three weekend masses and daily mass during the week. 

St. Mary, Parisville

St. Mary was dedicated in 1883, serving a Polish community, and was a considerable step up from the small structures that proceeded it, both of which were destroyed by massive fires that swept through the thumb region. The new church was quite large, taking on a gothic appearance with a steeple that could be seen for miles around. Despite being in a rural setting, the church interior was decorated in a manner reminiscent of more elaborate urban churches, featuring tall arches supported by pillars, a high pulpit, and side altars similar in size to the main altar. Stained glass was installed in the 1930s and painted stenciling in the sanctuary was done around the same time. 

Exterior of the third church, 1940s.

Interior, pre and post 1955 renovation.

St. Mary's underwent a renovation in 1955 that updated many features while unfortunately simplifying the general look of the church. New pews and flooring were installed, the high pulpit was removed, a less intricate communion rail replaced the old, the altar steps were shortened, and all of the walls repainted. The church retained this look for the most part through the 60s and early 70s, while liturgical changes prompted some alterations such as the removal of the high altar reredos. 

St. Mary burning and ruins.

Exterior and interior of the fourth church, 2007.

On October 22, 1974, St. Mary's was struck by lightning and reduced to ash. The chimney pictured above resisted the wrecking ball and is still standing today. A new fan-shaped modern church was built to replace the old, being dedicated in 1976. This church is still in use, though in a limited capacity. In 2013 St. Mary merged with St. Patrick in Palms to form St. Isidore parish, which would later come to share a pastor with Holy Apostles parish in Ruth. Currently there is only one weekend Mass at St. Mary's, a 7pm Saturday vigil. 

Our Lady of Lake Huron, Harbor Beach.

Our Lady of Lake Huron traces its founding to a small mission that was started in 1882, back when Harbor Beach was known as "Sand Beach." The town wasn't the only thing that underwent a name change, as the mission was originally dedicated to St. Vincent De Paul. A larger structure was completed in 1885, and was the parish was the first to take "Our Lady of Lake Huron" as their patron. 

The current church was dedicated in 1917, and still stands today. It takes on a unique shape compared to other structures in the area, having a short profile and a tower capped with a statue of our lady. The interior was meticulously decorated with the beautiful altars, rail, statuary, and stained glass that was to be expected. 

Interior, First Mass of Fr. John Gentner, 1964.

In 1966, the church was remodeled "in accordance with the directives of the Second Vatican Council" as stated in a parish directory. The altars and rail were removed, walls repainted, floor carpeted, and new sanctuary fixtures installed. This is essentially how the sanctuary appears today, though the arrangement has been slightly improved, with the blessed sacrament being restored to the center, along with the crucifix. 

The sanctuary as it appears today.

Our Lady of Lake Huron is presently linked with St. Anthony church in Helena, operating under Holy Name of Mary parish. Our Lady still has two weekend masses, and seems to be doing well. The parish is another that benefits from being home to one of the remaining elementary schools in the diocese.

St. Michael, Maple Grove

The current St. Michael church, which may hold the record as the most renovated church in the diocese, was proceeded by two structures, with the first being constructed in 1867. Some of the first Catholics to make up St. Michael's had labored for years to get a priest, with some having attended Methodist services as a way to sanctify the Lord's day when no priest was available to say Mass. A larger gothic church was dedicated in 1889, furnished with a high pulpit and altars that matched the style of the building. 

The rapid growth of the parish eventually prompted the construction of the current church, which was dedicated in 1922. The old altars and pulpit from the previous church were reused, eventually being replaced by more elaborate ones. The original high altar was sold to St. Mary church in Albee, with the cross at the top being cut off so the altar could fit in their sanctuary. St. Michael's is notable not only for its size, but also for the detailed stained glass and ceiling murals, which have survived to the present day.

Sanctuary, before and after the altar was replaced.

The church was redecorated in 1965 under the pastorate of Fr. Michael Wolf. Marble side altars replaced the previous wooden ones, with the main altar being removed entirely. A stone etching of the last supper stood in its place, along with the celebrant's chair. A simple table altar was installed for the celebration of Mass. Carpet was later installed in the mid 70s.

Interior, 2015.

This was not the end for "modernization" at St. Michaels, as subsequent renovations took place in 1975 and 1999, with the removal of the side altars and a massive wood platform being installed over the sanctuary floor, extending out into the nave. The former apse was partially closed off, with a small chapel being constructed to house the tabernacle. The pipes from the organ were installed above. A new altar, ambo, baptismal font, and celebrant's chair were also introduced, along with winding ramps and choir seating near the altar. Particularly tragic is the fact that marble from one of the former side altars was incorporated into the sign outside of the church. 

Interior, 2021.

Yet another renovation was undertaken in 2021, removing many layers of changes made to the church since the 60s. A new tile floor was installed in the nave aisles and sanctuary, the chapel and organ pipes were removed from the apse, which for the most part was returned to its original state, housing new reredos for the last supper image and the tabernacle. A new altar was dedicated, along with a side shrine for statues of the holy family (which had ended up in a private home after their previous removal), and the return of once removed paintings above the narthex doors. Today the parish is linked with Immaculate Conception parish in St. Charles, and still hosts two weekend masses. 

St. John the Evangelist, Ubly

Prior to the establishment of St. John parish, Mass was offered in the homes of the faithful. Beginning in 1885, Rev. Fr. T. C. Krebs of St. Agatha parish in Gagetown began traveling to Ubly to say Mass twice a year. The first St. John church was completed in 1887, and was unique in that despite being the first structure to be used by the parish, it was constructed of brick. This church served the faithful until plans began to materialize for a new church in the mid 1930s. Discussion of this project began after Bishop Michael Gallagher (of Detroit, whose territory the thumb was under at the time) visited the church for confirmations in 1937. He soon after wrote to the pastor saying that he couldn't help but notice how small the church was, and encouraged that a larger structure be built.

The new church was constructed in the following years, and proved to be a significant improvement from the old, being much larger and beautiful. The interior was decorated down to the smallest detail with a variety of statuary, colorful stenciling, wood and stone work, carvings, and more. Three gothic altars were present in the sanctuary, complimented by the communion rail. 

Interior prior to renovations.

Like most churches in the area, the beauty that made St. John so interesting was done away with in the decades following the council. The walls were painted white, floors carpeted, and overall appearance drastically altered. The three altars, rail, and practically all statuary were removed. New sanctuary furniture was installed, and the back wall of the apse was expanded. 

The sanctuary as it currently appears.

St. John is now merged with three nearby churches: St. Columbkille in Sheridan Corners, St. Ignatius in Frieburg, and St. Joseph in Argyle, forming Good Shepherd parish. It has retained two weekend masses, though the Sunday mass is now at 5pm. Despite the current arrangement, St. John is lucky to be classified as the "parish church" or main site for Good Shepherd, which means it's the least likely to be closed if future consolidations take place.

Honorable Mentions:

St. Michael, Port Austin

St. John, Standish (Merged to form Resurrection of the Lord parish)

St. Agatha, Gagetown

St. Patrick, Palms

St. Elizabeth, Reese

This blog is not affiliated with the Catholic Diocese of Saginaw or any ecclesial organization. The thoughts presented are my own.

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The Lost Sanctuaries of Saginaw: Part 2. Saginaw Churches.

As the seat of the diocese, Saginaw was once home to many impressive Catholic churches. With the passage of time, none of their sanctuaries have been preserved as they were prior to the council. In this article, we will look at several Saginaw parishes and compare their past selves to what remains. 

St. Andrew

St. Andrew parish was founded in 1852, and was the oldest parish in the diocese, second only to St. Joseph in Bay City. The current church was consecrated on May 13th, 1913. St. Andrew's is well known for its imposing steeple, which can be seen from across town. The interior of St. Andrews was one of the most elaborate in the city, featuring gothic altars, a matching pulpit, a communion rail, massive statues, and detailed murals. 

This church is interesting due to the fact that it underwent a post-conciliar renovation, but the three altars were retained fully intact (except that St. Joseph and the angels have vanished) without modification. While the altars survived, the liturgical layout of the sanctuary unfortunately did not. Pictured below is an altar arrangement that might seem bizarre to readers today, but was somewhat common during the years of Bishops Reh and Untener. The altar and ambo are equal distances apart, likely to emphasize the "table and word", and the only thing in the center is the celebrant's chair, which was located in the nave in St. Andrew's case. Other changes include the removal of much of the statuary, the railing, pulpit, and the introduction of red carpet. 

Sanctuary, 1950s and 1980s.

St. Andrew's as it appeared at the time of closing.

Despite the alterations, St. Andrew's was still easily restorable following the initial renovation. This was not to last however, as another renovation took place sometime after the late 1980s. This 2nd phase was eerily similar to the renovations at Our Lady of the Visitation in Bay City. The altar was moved to the center of the nave, pews were removed in favor of chairs, and the apse and choir loft were walled off. This is how St. Andrew remained until its closing in 2014, merging with St. Helen church to form Christ the Good Shepherd Parish. It was briefly reopened to host masses for the cathedral parish while St. Mary's underwent renovations, but currently the building is unused and has presumably been sold off. 

                                                                          St. Joseph 

In what is now a parking lot, the old St. Joseph church once stood. The parish was founded in 1872, and the first structure was quickly constructed. This church was in use until 1919, when a larger building was dedicated to serve the growing number of families.

Exterior and Interior of the original structure

  The 2nd church exterior, 1950s yearbook photo of the interior

The 2nd St. Joseph changed relatively little over its lifespan prior to the 60s. It was notable for the large number of Hispanic parishioners, who eventually grew to outnumber the original Irish. It was one of the first churches in the area to install a shrine to Our Lady of Guadalupe. 

         

Exterior and Interior of the current St. Joseph's

The church underwent multiple renovations in the later half of the century, with most of the original furnishings being removed. A new altar and sanctuary platform were installed in 1987, and were in use until the church was demolished in 2003. A new modern structure was built on the site of the former rectory, and bears little resemblance to the old church. The new sanctuary is particularly odd for being in the center of the church, and on the same floor level as the nave. Most of the stained glass windows from 1919, which had been among the few things to survive the renovations, were auctioned off. 

Cathedral of Mary of the Assumption

The cathedral is another parish that began very early in what would become the Saginaw diocese. It was founded in the early 1850s, with the first church finally being constructed in 1863. This church would be in use for forty years, with transepts and other additions being made over time. Despite its small size, the first St. Mary church was beautifully decorated, with three gothic altars and artwork painted above the altar. It was moved across the street while the current structure was being built, and eventually demolished.

The first St. Mary's church exterior, sanctuary, and stained glass.

Despite having been gone for over a century, there are still pieces of the old church that can be seen today. The original stained glass windows that may date back to 1863 still exist, residing in the former St. John the Baptist church in Carrollton. St. John's was destroyed by fire in 1913, and the old windows were donated to be installed in the rebuilt church. Despite their immense value as part of local Catholic history, they were not removed when the church was sold to a protestant congregation in 2015. St. John's is now known as "Newer Dimensions Fellowship".

Priestly ordinations in the new cathedral, 1941. 

Msgr. Eugene Forbes, a future rector, is among the new priests.

The current St. Mary's was built in 1903, and went on to be designated as the cathedral in 1938, with the founding of the Saginaw diocese. It is said that Bishop William Murphy chose the building for its beauty. For roughly the first four decades, the church interior was somewhat simple. The three altars from the old church were reused. 

Sanctuary following the 1941 renovation.

In order to make the church more cathedral-like, Bishop Murphy initiated a massive renovation in 1941, with the help of the rector, Msgr. Felix Vogt. Elaborate stenciling and murals were painted, along with new lighting, an extended sanctuary rail, a new pulpit, and tiled flooring. New stone altars with wood carved reredos were also installed. It was during this time that St. Mary's began to offer daily sung masses, with the help of a student choir. The church went relatively unchanged from this state until 1967, when the sanctuary was carpeted, along with new pews and flooring. St. Mary's was also unique in that it hosted a ceremony that might have only occurred once in the history of the diocese, the consecration of a bishop. Msgr. James Hickey was consecrated as an auxiliary bishop to aging Bishop Woznicki that same year. He would later go on to become Cardinal Archbishop of Washington DC.

Interior, 2003.

Yet another renovation took place in 1978, completely overhauling the layout of the sanctuary. The entire church was painted white and carpeted, pews were replaced by chairs, the choir was moved to the former sanctuary, and the altar was moved to the center of the nave. Practically everything except for the windows that was original or dating to the 1941 renovation was removed. This is how the church appeared for nearly 40 years, until a significant restoration in 2017. 

Interior following the 2017 renovation.

Today, the cathedral is widely acclaimed for its beauty. The restoration returned the church to a far more traditional layout, with a marble altar and floor, central tabernacle with reredos, pews with kneelers, and the original stations of the cross. While other parishes nearby are concerned with survival, it is safe to assume that St. Mary's isn't going anywhere. It hosts daily Mass and remains the seat of the diocese. 

Sts. Simon and Jude

Sts. Simon and Jude parish was established in 1992, and closed in 2014, when it was merged with St. Christopher parish. There isn't much remarkable about this parish, but the story of its founding is quite interesting. Sts. Simon and Jude was the product of a dramatic merger itself, with four Saginaw churches closing. This was a controversial decision, as all four had maintained strong ethnic identities, and also for the fact that they all had notable historical value compared to Our Lady Help of Christians, a relatively new parish that was to absorb the closed ones. Here are brief histories of each church:

Holy Rosary 

Holy Rosary parish was founded in 1886, and served the Polish community of Saginaw's east side. The original church building was gothic in style, and quite impressive compared to some of the other parishes in the city from that time. The first church was converted into a gymnasium in 1953, when a new structure was finished on the corner of Annesley and 13th street. The new church is notable for being modern in design, but still built to accommodate the liturgy and customs of that time, with multiple altars and a communion rail. 

Sanctuary appointments of the old church, exterior.

Interior and exterior of the new church.

The old church has since been demolished, but the 2nd structure is still standing today. It has been sold to a protestant congregation, and is now known as "Rhema Worship Cathedral".

Our Lady of Mt. Carmel

Founded in 1913, Mt. Carmel parish was established to serve as Saginaw's Italian church. It was constructed on the corner of Tuscola street and Weadock avenue, a stone's throw away from downtown. The old sanctuary was compact, but still fitting for the sacred liturgy. Minimal artistic changes were made over time, but the sanctuary retained its character prior to the post-conciliar era. 

Sanctuary before and after.

Later photos show an unfortunately barren sanctuary. The high altar has been replaced with the celebrant's chair, and the side altars have vanished. The communion rail has also been removed, along with other reminders of the past. Today the church and other parish budlings are owned by a drug addiction treatment center.

St. Rita

While the property's former glory is unknown to many, the former St. Rita church is hidden in plain view near the intersection of Washington avenue and M-13. St. Rita was founded in 1913, and was another church dedicated to the Polish population of Saginaw. 

Sketch of the new church, Original church/school.

The original church was housed in the 2nd floor of the school building, which still stands today despite its dilapidated state. A new church was dedicated in 1951, later being sold to "Greater New Fellowship Church of God in Christ."

I wasn't able to track down any interior photos of the old or new church, but the exteriors alone are worth taking note of. 

Sacred Heart

Of all the parishes that merged into Sts. Simon and Jude, Sacred Heart left behind the longest legacy. The parish was founded in 1874, the same year as St. Stanislaus Kostka and St. Boniface parishes in Bay City. Construction began on a new gothic structure in 1891, culminating in the dedication of one of the most majestic churches in the city. 

Side and main altars of Sacred Heart.

Sacred Heart's interior was lavishly adorned. The main and side altars possessed spires that mirrored those of the exterior towers, reaching up to God. Pictorial stained glass, a communion rail, gothic confessionals, and detailed paintings were all present. 

Exterior, likely taken in the final years of the parish.

Few interior photos of Sacred Heart after the 60s are readily available, but it is safe to assume that it received a similar treatment to other churches in the area. When the church eventually closed, it likely lacked most of its original furnishings and character. Today the church has been demolished, and the land that the structure once occupied is now partially filled with an expansion to the mustard seed shelter, which owns the former rectory next door. The only reminder of the grand edifice that once stood there is the cornerstone, still on the front lawn, with a hole where the relics were deposited on the day that it was set in place.

 

Sts. Peter and Paul

Sts. Peter and Paul is another tragic case of a whole building that was lost in the later half of the 20th century. It was founded in 1886 and dedicated two years later. The church was gothic in design, similar to other nearby parishes, and was expanded at least once to accommodate more people in the nave. 

Two stages of SSPP's interior.

Early photos show traditional sanctuary appointments which were replaced in a later remodeling. The new altars and statuary are a good example of how despite the trends of modernization that prevailed even before the years of the council, redecoration was still often done in good taste and with a desire to lift minds to God.  

SSPP high school students receive communion, 1950s.

In the 1970s, big changes were afoot. The church was beginning to show its age, with large cables strung above the nave of the church to keep the ceiling from pushing the walls outward. Rather than fixing the church, a new one was built at a site nearly two miles from the original. This modern church incorporated basically nothing from the previous church, and stands out as a particularly harsh downgrade. 

Exterior and interior of the new church.

Today the church is still used for weekly Mass. It was merged with St. Stephen to form St. Dominic parish in 2014. 

Honorable Mention: St. Casimir

Part 3 will cover churches throughout the rest of the Saginaw Diocese. Stay Tuned!

This blog is not affiliated with the Catholic Diocese of Saginaw or any ecclesial organization. The thoughts presented are my own.

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Stories From an Altar Server

From February of 2021 to April of this year, I was active in the Holy Family Knights of the Altar. For most of the time, I served at Mass that was said according to the 1962 missal (Which I prefer to call the usus antiquior),  and was quite involved in the planning and execution of the liturgy. These are a few short stories I'd like to share from my time as a server and the benefits that came from it.

The Dollar Store Acolyte

 My involvement as an altar server coincided with my involvement at the usus antiquior in Saginaw almost perfectly. I had just arrived at my second Mass there when I was asked if I was interested in altar serving. I said that I was, and later contacted the master of ceremonies. The original plan was for my first liturgy as a server to be Good Friday, which wasn't for a few weeks and seemed simple enough. I attended one more Mass, and later that week was met with a surprise. The server schedule was sent out for the next Sunday and I was listed as an acolyte. This was a big responsibility compared to the role I previously expected to have, one that was further increased when I was moved from Acolyte 2 to Acolyte 1, the most involved of any of the roles second only to the MC. With this in mind I tried my best to study the Latin responses and showed up early to be trained. Praying the prayers at the foot of the altar for the first time was terrifying. If I recall correctly, I made plenty of mistakes but the Mass still went quite well. Little did I know that due to a low number of available servers, I would serve as an acolyte for nearly every week for a series of months, usually as acolyte 1. This gave me an increased appreciation for the role of server, as every Sunday I would be representing the people in the nave in a very involved and intricate way. Sometimes I gained skills by messing up or gained endurance by almost passing out, which nearly happened during the reading of the passion on Palm Sunday in 2021. 

My first Mass as a server. I am the acolyte kneeling at the altar.

Treasures at Daily Mass

Eventually becoming proficient as an acolyte and being available for most days of the week, I had the opportunity to serve at daily masses in the usus antiquior. Prior to the implementation of Traditionis Custodis in the Saginaw Diocese, there was an abundance of liturgies scheduled each month. Holy days, commemorative feasts, and monthly requiems were all offered. There was even one week in March of 2022 where there was a Latin Mass offered almost every day. We had a low Mass with the veneration of a relic for St. Patrick's feast, that months requiem for the dead, a sung Mass and veneration of a relic for the feast of St. Joseph, and more. This was a very special time for the community at Holy Family. Out of all the daily masses that were offered, the requiems were the most dear to me. I played a role in getting the first one to happen in July of 2021. My intention was to have Mass said for my grandfather who had passed three years prior and was buried without a funeral liturgy. I originally planned to seek out a priest to offer a private requiem low Mass at a side altar, but was told that it would be preferrable to have it be public. On the anniversary of his death, the sacrifice of the Mass was offered for the repose of my grandfather's soul. Six unbleached candles stood around the catafalque, which was sprinkled and incensed in his place. There was a profound beauty in that liturgy, one that greatly increased my awareness of the need to pray for the souls of the departed.

 The sanctuary arranged for a requiem, December 2021.

Another liturgy that was particularly beautiful was the rorate Mass early in the morning on December 8th, 2021, the feast of the Immaculate Conception. There were two liturgies in the usus antiquior scheduled for that day, one in the morning and another at night. I agreed to serve at the morning liturgy when I was told that it would be a low Mass, which would leave me enough time to get to school afterward. I awoke on the morning of the 8th to find that the winter storm of the proceeding night had left a significant amount of snow on the roads. Despite the rather dangerous road conditions, I left to serve Mass and headed for Saginaw, moving at a snail's pace. Once I arrived at church, I recall praying in the presence of the blessed sacrament (probably in thanksgiving for preserving my life on the journey there) which was reserved in a gorgeously illuminated altar, adorned by dozens of candles. This Mass was far more peaceful than the Sunday liturgies. I was one of only two servers and the priest needed little assistance. As Mass progressed people slowly trickled in, having been slowed down by the slippery roads. Their devotion was rewarded with a treasured liturgy that was unique in its splendor. Just as the early Christians worshiped in the catacombs, we adored Christ in the same sacrifice, with the light of flame as our guide.

The altar of Holy Family, pictured after the conclusion of rorate Mass.

Vanishing Vestments

When I began serving as master of ceremonies, I quickly found that sometimes no matter how much preparation there was, the most bizarre issues can still arise. One of these occasions sticks out to me, when one of the vestments vanished during the liturgy. Mass had proceeded as normal until following the Gospel, when the celebrant normally removes his maniple before he goes to preach the homily. I moved the missal to the center of the altar and he said "I lost the maniple". I had no idea how to make sense of this. How could a whole vestment go missing during Mass? As father began to read the epistle from the ambo, I frantically looked around the sanctuary to see if the maniple was lying on the floor somewhere, but this availed nothing. Where in the world did it go? Once the homily began, I went downstairs to the vestment room to look for another green maniple to replace the one that had gone missing. This turned out to be futile, since the maniples from the solemn high set of vestments were still upstairs where they had been kept before everything else was moved to the basement. Eventually a server located another maniple and I placed it on the missal. It was not until the end of the liturgy that I realized what had happened. I looked at the priest's alb and saw that the lost maniple was hanging down from the strings of the chasuble. Somehow it must have slipped off as the priest was tying them. For the whole Mass it had been tethered to his side. I brought this to father's attention after the exit procession and he got a kick out of it. Even in a carefully arranged liturgy, strange things like this can still happen.

Heaven and Earth

Serving as master of ceremonies gave me a new perspective as a server. To prepare for this role, I had been given an altar missal to use in practice. In order to adequately fulfill my duties, I was instructed to build up a knowledge of the Mass greater than that of the celebrant's. I spent much time studying the ceremony and prayers, while using the missal to set ribbons and practice as if I was truly present at a liturgy. This paid off as I eventually assumed the responsibility of being the regular MC. While this sometimes was a frustrating experience, there was still much joy to be found. I was able to use my passion for serving in a way that was most beneficial to the ceremonies of the sacred liturgy. It was the greatest honor of my life to serve as master of ceremonies for Corpus Christi last year, as well as at two weddings for some of my dearest friends. There were many practical duties that I had, which admittedly overshadowed my spiritual ones at times, but through the whole experience there was a hidden reality. I believe that this was best incapsulated in the insights of one parishioner that spoke to me. After my first Mass as MC, a man kneeling at the rail with his rosary stopped me as I was passing by, telling me that the way in which the servers assisted the priest reminded him of how the angels assist our Lord, and that my posture at the consecration being the same as one of the carved angels above the altar was what led to that realization. To me this was a deeper revelation of the reality of the sacred liturgy. It is not simply the priest offering a sacrifice to fulfill an obligation, but it is Christ using the priest to bring heaven down to earth, so that the cross might be planted on our altar, and our souls sanctified to eternal life. As we aided the priest with the offering of gifts, he lent his words to Christ, who in the presence of all the angels and saints was offering himself. Being able to assist in these ceremonies was the most blessed gift, one that was only a taste of the eternal gift of life that Christ promised to those eat and drink of his body and blood.

"Introibo ad altare Dei. Ad Deum qui laetificat juventutem meam".

This blog is not affiliated with the Catholic Diocese of Saginaw or any ecclesial organization. The thoughts presented are my own.

Coming Soon: The Lost Sanctuaries of Saginaw: Part 2.

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